http://arjicc.com/index.php/arjicc/issue/feed Al Khadim Research Journal of Islamic Culture and Civilization 2026-04-09T15:35:56+00:00 Dr. Naseem Akhter editor.akrjicc@gmail.com Open Journal Systems <ul> <li><strong>Journal Name</strong>:<a class="is_text" href="http://arjicc.com/index.php/arjicc/index">Al Khadim Research Journal of Islamic Culture and Civilization</a></li> <li>Quarterly Al Khadim Research journal of Islamic Culture and Civilization</li> <li><strong>ISSN (Print)</strong> : 2710-0227</li> <li><strong>ISSN (Electronic)</strong>: 2710-0235</li> <li>HEC Ranking Y</li> <li><strong>Frequency</strong>: Quarterly (4 issues per year)</li> <li><strong>Nature</strong>: Print and Online</li> <li><strong>Submission</strong>: <a href="mailto:editor.akrjicc@gmail.com">editor.akrjicc@gmail.com</a></li> <li><strong>Languages of Publication:</strong> English, Arabic, Urdu</li> <li><strong>Published by:</strong> Nerun Research Institute, Matiari, Sindh, Pakistan</li> </ul> <p>The Objective of Journal is to provide the reliable source of information on current developments in the field, to publish quality research articles and making them available to researchers worldwide. The journal will be essential reading for researchers for the latest developments in the field. It actively endeavors to participate in the development of new scholarly approaches and problematics. In addition to original research articles in Arabic, Urdu and English.</p> <p>Therefore, the publication in recognized journal during three years prior to the date of recognition of the journal will also be accepted as publication </p> <p>AL KHADIM Research Journal of Islamic Culture&amp;Civilization(arjicc), published by the Al-Khadim Foundation which is a registered organization under the Societies Registration Act.XXI of 1860 of Pakistan and its place of publication is Matiari Sindh, Pakistan.</p> http://arjicc.com/index.php/arjicc/article/view/488 Trade and Commercial Ethics in the Prophetic Era: A Research Overview 2026-03-15T07:07:49+00:00 Dr. Shazia Rashid Abbasi Dr. Shazia Rashid Abbasi drshaziarasheedabbasi@gmail.com Shafi Muhammad Shafi Muhammad drqadri511@gmail.com <p>The system of trade and commercial ethics in the Prophetic era was not merely a means of economic activity but was firmly grounded in principles of morality, justice, and social welfare. Under the leadership of Prophet Muhammad ﷺ, commerce was organized to be lawful, transparent, and aligned with human well-being, ensuring not only wealth generation but also the establishment of social justice and trust. Traders in this era were encouraged to uphold honesty, maintain accurate weights and measures, adhere to quality standards, and avoid unjust profits, thereby fostering transparency and confidence in commercial relations. Practices such as usury, hoarding, and deceit were strictly prohibited in the marketplace, while traders were urged to conduct business with integrity and benevolence, promoting both social stability and economic growth. The Prophet ﷺ personally exemplified these principles, demonstrating fairness, honoring promises, and protecting the rights of weaker parties, thereby laying the foundation for societal trust. Commercial ethics also emphasized compassion and generosity, including fair treatment of the poor and needy, equitable pricing, and providing concessions to those in need. This system cultivated not only personal honesty among traders but also strengthened social cohesion and brotherhood. Contracts and promises held central importance in Prophetic commerce, as breach of trust or deception led to economic and social distrust. Additionally, commercial competition was regulated within ethical limits to prevent harmful strategies that could unjustly enrich or exploit others. Trade in this era also facilitated the fair distribution of wealth, alleviation of poverty, and opportunities for social welfare. The purpose of this study is to understand that commerce in the Prophetic era was not merely a financial transaction but a comprehensive economic system closely integrated with ethics, justice, integrity, and social well-being. This system proved successful in its time and continues to serve as a guiding model for contemporary society, especially in contexts where deceit, usury, and exploitation are prevalent. This paper will explore these principles, their practical manifestations, and their impact, aiming to understand the moral and social dimensions of Prophetic commerce in a modern context and to derive actionable guidelines from them.</p> 2026-03-15T00:00:00+00:00 Copyright (c) 2026 Al Khadim Research Journal of Islamic Culture and Civilization http://arjicc.com/index.php/arjicc/article/view/500 A Research Study on the Harms of Betrayal, Dishonesty, and Their Contemporary Forms with Reference to the Qur’an and Hadith 2026-04-09T15:02:18+00:00 Dr. Abdul Hannan Dr. Abdul Hannan abdul.hannan@dms.iiui.edu.pk Dr. Muhammad Idrees Yaqoob Dr. Muhammad Idrees Yaqoob adreesmalik85@gmail.com Dr. Abdullah Dr. Abdullah drabdullah1012@gmail.com <p>This paper presents a detailed study of the reality of betrayal and dishonesty, their socio-economic destructive impacts, and their various contemporary manifestations. In the light of the Qur’an and Hadith, it has been clarified that betrayal is not merely a moral evil but a trait contrary to faith and religion, which leads both individuals and society towards decline. The research highlights different forms of betrayal, such as dishonesty in trade, employment, labor, misuse of official and governmental resources, construction, mismanagement of donations and aid, as well as breach of agreements and misuse of authority. Furthermore, the Qur’anic verses and Prophetic traditions related to these forms of betrayal are discussed along with their warnings and consequences. The findings of the study indicate that the only effective way to eradicate betrayal is through the fear of Allah and complete adherence to Islamic teachings. Until individuals and institutions make honesty and integrity an essential part of their personal and collective lives, society cannot achieve true progress and prosperity.</p> 2026-03-31T00:00:00+00:00 Copyright (c) 2026 Al Khadim Research Journal of Islamic Culture and Civilization http://arjicc.com/index.php/arjicc/article/view/498 The Concept of Purification (Tahara) in Qur’an and its Scientific Basis: A Microbiological Analysis of Wudu, Ghusl, and Tayamum 2026-03-30T03:58:35+00:00 Maryam Ramzan Maryam Ramzan maryamramzan4567@gmail.com Dr. Muhammad Sarwar Dr. Muhammad Sarwar sarsarwarsiddique@uvas.edu.pk <p>Islam integrates spiritual purification with practices that naturally support physical health, placing a strong emphasis on cleanliness (Tahara). This article compares Qur'anic teachings and prophetic traditions with modern scientific knowledge in order to examine the microbiological wisdom ingrained in the Islamic rituals of Wudu, Ghusl, and Tayammum. The Hadith literature emphasizes the importance of purification to faith and daily hygiene, while Tahara theology establishes it as both a divine mandate and a requirement for worship. The hands, mouth, nose, face, and feet, the body parts highlighted in Wudu, are important reservoirs and routes of transmission for pathogenic microorganisms like E. coli, Staphylococcus aureus, and respiratory pathogens, according to contemporary microbiology. The microbial load is greatly reduced, biofilm formation is disrupted, and mucosal defenses are strengthened by frequent ablution with running water. By mechanically reducing microbial colonization and promoting the health of the skin barrier, Ghusl provides a thorough hygienic reset that is particularly advantageous following sexual activity, menstruation, and postpartum periods. Although symbolic, tayammum uses clean soil's inherent antimicrobial and adsorptive qualities as a safe substitute when water is scarce. When combined, these customs show a striking balance between preventive health practices and spiritual cleansing. This multidisciplinary analysis demonstrates that Islamic purification practices represent a sophisticated, ageless framework for upholding personal hygiene, preventing infection, and advancing public health rather than being merely ritualistic.</p> 2026-03-31T00:00:00+00:00 Copyright (c) 2026 Al Khadim Research Journal of Islamic Culture and Civilization http://arjicc.com/index.php/arjicc/article/view/501 From Prophetic Manners to Online Conduct: Reassessing Social Media Ethics in the Light of Seerah 2026-04-09T15:35:56+00:00 Engr. Hafiz Muhammad Haris Engr. Hafiz Muhammad Haris f2025317003@umt.edu.pk Dr. Sajid Iqbal Sheikh Dr. Sajid Iqbal Sheikh sajid.shiekh@umt.edu.pk <p>The rapid development of social media has transformed the conversation of the people, the formation of identity and the current pattern of communication, but it has also enhanced the spread of fake news, online bullying, cyber addiction, exposure to nakedness and obscenity, and the growing popularity of unfit celebrities to promote unhealthy or misleading information. Such issues cause moral decay of the digital societies, further than individual behavior manipulation. In this article, I intend to critically analyze these emerging ethical concerns through the lens of the Seerah Nabawiya SAW by arguing that the Prophetic model provides a comprehensive ethical framework that is applicable in modern contexts on the Internet. This paper redefines these ageless values in digital behavior by referring to Quranic teachings and the exemplary life of the Prophet SAW, particularly, his commitment to telling the truth, being modest, practicing emotional restraint, responsible oratory, healthy interaction, and safeguarding the unity of the community. The paper will offer viable and principle driven solutions to such issues as fake news, trolling, cyberbullying, dishonesty, the psychological impact of continuous screen time, and the vulnerability to unhealthy dependence on virtual approval by balancing social media ethics with prophetic messages. Ultimately, the paper makes the assertion that Seerah-oriented &nbsp;moral principles can be a source of transformational moral guidance and enable Muslims to make use of digital life in a socially responsible, ethically upright, and balanced way.</p> 2026-03-31T00:00:00+00:00 Copyright (c) 2026 Al Khadim Research Journal of Islamic Culture and Civilization