https://arjicc.com/index.php/arjicc/issue/feedAl Khadim Research Journal of Islamic Culture and Civilization2025-10-02T14:36:13+00:00Dr. Naseem Akhtereditor.akrjicc@gmail.comOpen Journal Systems<ul> <li><strong>Journal Name</strong>:<a class="is_text" href="http://arjicc.com/index.php/arjicc/index">Al Khadim Research Journal of Islamic Culture and Civilization</a></li> <li>“Al Khadim Research journal of Islamic Culture and Civilization” Shifts from Bi-Annual to Quarterly</li> <li><strong>ISSN (Print)</strong> : 2710-0227</li> <li><strong>ISSN (Electronic)</strong>: 2710-0235</li> <li>HEC Ranking Y</li> <li><strong>Frequency</strong>: Quarterly (4 issues per year)</li> <li><strong>Nature</strong>: Print and Online</li> <li><strong>Submission</strong>: <a href="mailto:editor.akrjicc@gmail.com">editor.akrjicc@gmail.com</a></li> <li><strong>Languages of Publication:</strong> English, Arabic, Urdu</li> </ul> <p>The Objective of Journal is to provide the reliable source of information on current developments in the field, to publish quality research articles and making them available to researchers worldwide. The journal will be essential reading for researchers for the latest developments in the field. It actively endeavors to participate in the development of new scholarly approaches and problematics. In addition to original research articles in Arabic, Urdu and English.</p> <p>Therefore, the publication in recognized journal during three years prior to the date of recognition of the journal will also be accepted as publication </p> <p>AL KHADIM Research Journal of Islamic Culture&Civilization(arjicc), published by the Al-Khadim Foundation which is a registered organization under the Societies Registration Act.XXI of 1860 of Pakistan and its place of publication is Matiari Sindh, Pakistan.</p>https://arjicc.com/index.php/arjicc/article/view/391Social and Socio-Ethnic Values in Urdu Proverbs and Idioms: A Research Study2025-06-24T07:24:59+00:00Dr. Nazia Rahatnaziashaukat27@gmail.comDr. Waseem Abbas Guleditor.akrjicc@gmail.comM. Zeshan Akrameditor.akrjicc@gmail.com<p>Proverbs reflect the cultural, intellectual, and intellectual heritage of any society. They are not just a collection of words, but the essence of centuries of experience, intellectual insight, and public wisdom. Social, economic, and societal values can also be seen prominently in the proverbs of the Urdu language. This article will examine in detail how proverbs of the Urdu language describe various aspects of life, such as morality, family system, economy, social relations, and the principles of justice.</p>2025-06-24T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilizationhttps://arjicc.com/index.php/arjicc/article/view/418An Examination of Natural Disasters in the light of Modern Science2025-10-02T14:36:13+00:00Dr. Bushra Dr. Bushrabushratasharruf@gmail.comHafiza Sumbul Hafiza Sumbuleditor.akrjicc@gmail.comMs. Tahira Akbartahirabizenjo@gmail.comMs. Yasmeen Qamaryasmeenqamar81@gmail.com<p>Science, in its linguistic and terminological sense, refers to a systematic body of knowledge gained through observation, experimentation, and reflection on the natural world. Within this framework, disasters are categorized into natural and man-made types, including geophysical, meteorological, hydrological, climatological, and biological phenomena. The Islamic perspective emphasizes that natural disasters often occur as a consequence of human negligence and misconduct, while scientific studies also confirm the role of structural, environmental, and climatic factors in aggravating their impacts. Historical and archaeological evidence, such as the discovery of flood deposits in Mesopotamia, provides scientific validation of events like the Flood of Noah mentioned in revealed scriptures. Statistical data from the EM-DAT Emergency Database highlights the frequency and intensity of major disasters in Pakistan between 2005 and 2023, as well as globally from 2018 to 2023. Furthermore, the COVID-19 pandemic has underscored the global vulnerability to biological disasters, with millions of cases and deaths reported worldwide. This study integrates scientific, historical, and Islamic perspectives to understand the causes, impacts, and preventive measures of disasters, offering insights for strengthening preparedness, infrastructure resilience, and human responsibility in mitigating future risks.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilizationhttps://arjicc.com/index.php/arjicc/article/view/397The Origination of Poetry Prophet’s Praise from Beginning to this Time2025-07-10T11:07:56+00:00Prof. Dr. Matloob Ahmaddean.is@tuf.edu.pkDr. Mufti Muhammad Saleem drnaqshbandi@gcuf.edu.pkDr. Wajid Ali wajidasadi@gmail.com<p><strong>The article “The Originatio of the Prophet’s Praise from Beginning to this Time” the aim of this study is to investigate the origin of the Prophet’s praise poetry and to examine its true beginning before the mission of the messenger of Allah and then to provide a brief and comprehensive overview of the most important of his poems and poems in the era of Islam. They also in addition to the purpose of praising to Messenger of Allah, it is alive, and we have followed in all this descriptive historical analytical opproch to achive the objective of the study and its purpose.</strong></p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilizationhttps://arjicc.com/index.php/arjicc/article/view/408The Construction Method in the Prison Poetry of Ibn Ammar Al-Andulusi2025-09-05T15:15:23+00:00Dr. Mufti Muhammad Saleemdrnaqshbandi@gcuf.edu.pkProf. Dr. Matloob Ahmad dean.is@tuf.edu.pkDr. Hafiz Muhammad Adnan Hamidadnan.owasi92@gmail.com<p><strong>The article “</strong>The construction method in the Prison poetry of Ibn Ammar Al-Andulusi<strong>” through </strong>construction method with his two kindes which any creator seeks to influence his recipients and make them live the experience he lives. Therefore, I sought to trace this style in "Ibn Ammar Al-Andalusi's Prison Poetry" and to understand the extent to which this poet relied on them, and their role in conveying his message and spreading his sorrows and pain. I adopted the descriptive and analytical approach to this style in Ibn Ammar's prison poetry, with poetic evidence containing these two styles and an explanation of why he relied on one style or another. All of this served as an answer to the problem: What are the available styles? What are the two types of structural styles in Ibn Ammar Al-Andalusi's prison poetry? Which is more commonly used? - What was the need that prompted Ibn Ammar to employ this style - structural - in his prison poetry? It appeared that the poet used these two types to influence his audience and push them to respond to his request and intercede on his behalf with those he trusted, making his poems depict the extent of his suffering and pain in prison.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilizationhttps://arjicc.com/index.php/arjicc/article/view/394The Role of Islamic Ethical Principles in the Development and Deployment of Artificial Intelligence Technologies2025-07-04T16:07:54+00:00Dr. Syed Hamid Farooq Bukharihamid.farooq@uog.edu.pk<p>The rapid advancement of Artificial Intelligence (AI) technologies has brought forth unprecedented opportunities alongside complex ethical challenges. While global ethical frameworks emphasize principles such as transparency, accountability, and human dignity, the integration of Islamic ethical principles offers a distinctive and holistic moral framework rooted in divine guidance. This paper explores the pivotal role Islamic ethics can play in guiding the development and deployment of AI technologies, particularly within Muslim-majority societies and in global discourse. Drawing from foundational sources such as the Qur’an, Hadith, and Islamic jurisprudence (Fiqh), the study emphasizes key values including <em>Adl</em> (justice), <em>Amanah</em> (trust), <em>Maslahah</em> (public interest), <em>Hurmah</em> (sanctity of life and privacy), and <em>Tawheed</em> (oneness of God) as ethical anchors in technological innovation. The paper critically assesses contemporary AI challenges—such as bias in algorithms, surveillance, data exploitation, and automation’s impact on labor—from an Islamic ethical standpoint. It argues that Islamic teachings can offer not only prohibitive boundaries but also constructive guidance for creating AI systems that uphold human dignity, equity, and social justice. Furthermore, it proposes a framework for Islamic ethical governance in AI, involving scholars, technologists, and policymakers in collaborative deliberation. By incorporating Islamic moral thought into AI ethics, the research aims to promote a more inclusive, culturally sensitive, and ethically grounded technological future. This approach also encourages Muslim nations to proactively contribute to global AI ethics discourse while preserving their religious values and social integrity. Ultimately, the study highlights the necessity of moral accountability in innovation, aligning technological advancement with the broader ethical vision of Islam.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilizationhttps://arjicc.com/index.php/arjicc/article/view/398Minority Rights in Islam: Legal Principles and Historical Practice2025-07-22T15:57:50+00:00Dr. Shoaib Arif shoaib.arif@uog.edu.pk<p><strong>The treatment of minorities and their rights have emerged as principal indicators of justice in contemporary global societies, especially when religious identity is politically attached to the state. The article discusses the legal and ethical underpinnings of minority rights in Islam during the formative Islamic era and up to the modern era. Based on the Qur'an, Hadith, and medieval law, the analysis discusses how the institution of Ahl al-Dhimma—protected non-Muslim subjects of Islamic rule—created a formal yet dynamic regime of coexistence, security, and religious self-government. Based on historical evidence on Islamic empires, the article demonstrates how such principles were practiced with varying levels of tolerance and inclusivity. Although the classical system is not always neatly in line with contemporary conceptions of equal citizenship, it represents a sincere effort to achieve peaceful coexistence within multicultural societies. The essay also speaks to the conflict between pre-reformist Islamic categorizations and modern human rights on the one hand and their expectations on the other, particularly in light of reformist interpretations calling for justice, dignity, and equality for all citizens, irrespective of religion. In conclusion, this research seeks to illuminate a rich and frequently misinterpreted subject of Islamic law and to outline a constructive way forward—one that honors tradition while aligning with the ethical imperatives of contemporary pluralism.</strong></p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilizationhttps://arjicc.com/index.php/arjicc/article/view/416The comprehensive analysis of Fiqh books of Islamic sect -Shia2025-09-29T15:33:24+00:00Ummi Tehmiyaahmadmuhammadxkhan1@gmail.comDr. Zia Ur Rehmanziaurrahman@kust.edu.pkLiala Ilhamlailailham786@gmail.com<p>This research is about to introduce the Jurists/Fiqh books of Shia sect. This study undertakes an examination of two seminal jurisprudential works within the Shia tradition. The analysis will focus on the thematic structure and organization of the discussions contained in these texts. In this regard, particular attention will be given to <em>Tawḍ</em><em>i</em><em>ḥ al-Masāil</em> and the seventeen volumes of <em>Wasāʾil al-Sh</em><em>i</em><em>a</em>, with a view to assessing the manner in which their legal discourses have been compiled and presented. The Shia school of thought constitutes a significant segment of the Muslim population in Pakistan as well as in other Muslim countries of the Asian continent. Within this school, multiple perspectives exist; however, the majority adhere to the Twelver (Ithna Ashari) tradition, which is spread across various cities of different provinces in Pakistan. The Shia community in Pakistan can broadly be divided into two groups: the first comprises those who migrated from India to Pakistan at the time of Partition and settled in different regions of the country, while the second consists of those who had been residing in these areas even before Partition. The contribution of this community to the creation of Pakistan was remarkable, leaving an indelible mark on history. From the country’s inception to the present day, the Shia population has stood alongside fellow citizens, striving for the stability and progress of Pakistan. The roots of Shia Islam in the Indian subcontinent can be traced back to very early periods. According to Ibn Khaldūn, during the reign of the Abbasid Caliph al-Mansur, the governor of Sindh was Umar ibn Ḥafṣ ibn Uthman ibn Qabīṣah ibn Abī Ṣufrah, who was inclined towards Shia thought. Moreover, the presence of ancient shrines of spiritual figures in Sindh and Karachi further indicates that the arrival of Shia traditions in this region is of considerable antiquity. The formative period of Shi‘a Islam’s introduction and dissemination in the subcontinent corresponds to the era of Caliph al-Mansūr and the subsequent Abbasid period, which played a pivotal role in the propagation and consolidation of this school of thought.in the above context this research will show the contribution of this school of thought regarding Islamic jurisprudence and way of approach in solving daily Muslims issues.</p>2025-06-30T00:00:00+00:00Copyright (c) 2025 Al Khadim Research Journal of Islamic Culture and Civilization