The Contribution of the Mosque to the Moral and Social Reformation of Society

معاشرتی اور اخلاقی اصلاح میں مسجد کا کردار

Authors

  • Muhammad Zubair Nawaz M.Phil. Scholar, Department of Islamic Studies Superior University Lahore, Pakistan.
  • Usama Akram M.Phil. Scholar, Department of Islamic Studies Superior University Lahore, Pakistan.
  • Nusrat Waryam M.Phil. Scholar, Department of Islamic Studies Superior University Lahore, Pakistan.

Keywords:

Mosque, Societal Reform, Prophetic Era, Community Development, Islamic Institutions

Abstract

إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ[i]

The mosques of Allah are maintained only by those who believe in Allah and the Last Day, establish prayer, give zakah, and fear none but Allah. It is they who are expected to be among the rightly guided.

The mosque holds a central place in Islam. In the time of the Prophet ﷺ it stood as far more than a spot for salah alone. People gathered there for everything. They learned deen. They settled disputes. They helped the needy. Discussions on community matters took place right there. The masjid built social bonds. It nurtured moral character. It strengthened unity among the ummah. This study looks back at those days through the Quran, Hadith, and Seerah. The sources show clearly how the Prophet ﷺ made the masjid a living heart of the society. Worship mixed with education. Prayer joined with welfare for orphans and the poor. Even political decisions found their place under its roof. Such was its role then. But today things look different. In many Muslim lands the masjid has shrunk. It often limits itself to rituals. Five prayers. Friday khutbah. Little else. Many mosques stand apart from daily struggles of people. Social problems grow outside. Economic hardships. Moral decline. Yet the masjid rarely steps in as it once did. The gap appears wide. What was once a complete center for guidance and reform now feels narrow. Limited mostly to ibadah in its basic form. This leaves the community weaker. Without that broad engagement, the ummah misses much of the Prophetic way. The need is to turn back. Draw from the sunnah of the Prophet ﷺ. Revive the masjid's full role. Make it a place for teaching again. For helping the poor. For bringing people together on important issues. Only then can it heal today's ills. Bring spiritual strength. Intellectual awakening. And real progress in society. This return promises barakah. It builds a stronger ummah. One that lives by the true Islamic model.

References

Al-Tawbah 9:17

Sahih Al-Bukhari, The Book of Prayer, Hadith: 428

Al-Tawbah 9:18

Al-Tawbah 9:18

Sahih Al-Bukhari, The Book of Prayer, Hadith: 428

6 Al-Tawbah: 31

Al-Tawbah9:31

Imam Ghazali, Ihya’ Ulum al-Din, Dar al-Ma’rifa, Beirut, 1983, vol. 1, p. 160.

Sahih Al-Bukhari, Book of the Virtues of the Ansar, Hadith: 3778

Ibn Saad, The Great Classes, Dar Sader, Beirut, 1968, vol. 1, p. 252

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Ibn Saad, The Great Classes, Dar Sader, Beirut, 1968, vol. 1, p. 252

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Sahih Al-Bukhari, Book of the Virtues of the Ansar, Hadith: 3778

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Al-Ahzab 33: 21

Al-Ahzab 33: 21

Mufti Muhammad Taqi Usmani, Islahi Khutabat, Ma’rifat al-Qur’an Library, Karachi, 2005, vol. 3, p. 210

Syed Abul-Ali Maudoodi, Islamic teachings on principles and principles, Department of Translation of the Qur’an, Lahore, 1980, p. 95.

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Published

2025-12-31

How to Cite

Nawaz , M. Z. ., Usama Akram , U. A. ., & Nusrat Waryam , N. W. . (2025). The Contribution of the Mosque to the Moral and Social Reformation of Society: معاشرتی اور اخلاقی اصلاح میں مسجد کا کردار . Al Khadim Research Journal of Islamic Culture and Civilization, 6(4), 48–57. Retrieved from http://arjicc.com/index.php/arjicc/article/view/470