The Methodology of Sheikh ‘Abdul Hayye al-Fārūqī and His Contemporary Approach to His Urdu Exegesis “Dars-e Qurān”: A Critical Appreciation

منهج الشيخ عبد الحي الفاروقي وأسلوبه المعاصر من خلال تفسيره الأردوى "درس قرآن": دراسة وصفية نقدية

Authors

  • Kaleem Abbas Visiting Lecturer (Islamic Studies), International Islamic University, Islamabad
  • Dr. Muhammad Tayyab Nadeem Assistant Professor (Islamic Studies), National University of Computer & Emerging Sciences, Islamabad.
  • Dr. Hafiz Shuaib Farooq Senior Lecturer, Dept. of Islamic & Pakistan Studies, University of Wah.

DOI:

https://doi.org/10.53575/arjicc.v3.01(22)a1.1-14

Keywords:

Qur?nic Exegesis,, ‘Abdul Hayye F?r?q?,, Dars-e Qur?n,, Waliull?h? Hermeneutics,, Contemporary Approach.

Abstract

Sheikh ‘Abd al-Hayye al-Fārūqī (1887-1965) was determined to address human beings through the oral lectures and the academic writings. According to him, a person cannot explain the religion and its significant features except through the Holy Qurān, and the entity of the Islamic movement cannot be established except by directly benefiting from the Holy Book which revealed to guide people.  Therefore, Sheikh “Abdul Hayye al-Fārūqī (late) felt the need for an interpretation that includes clarification of Islamic rulings and beliefs with the explanation of the words of al-Qurān and their clarification of meanings in the easy Urdu language for the common people. “Dars-e Qurān” of al-Fārūqī seems a significant contribution to the Qurānic exegesis in Indo-Pak Sub-Continent in Urdu language and it needs to be explored in terms of its method and relevance to our times. This paper explores its contemporary relevance and analyzes with critical appreciation.

References

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Nuzhat al-Khaw?tir, Vol. 7, p. 303

“ He is the Muhaddith Sheikh Khawaja Abd al-Hayye al-Faruqi Ibn Khawaja Abd al-Rahim. The Sheikh was born in the region of India “Kurdaspur” in the village of “Shukarkar” in 1887 AD. The Sheikh left for Darul Uloom Deoband, which is considered the flower of India, so Sheikh Al-Faruqi wanted to achieve religious sciences there. He benefited from the company of distinguished scholars in Dar al-Ulum Deoband, then graduated from Dar al-Ulum in 1913 AD and obtained a license to study hadith from the Sheikh of India, the great modernist, Mahmoud Hassan al-Deobandi. When the Sheikh finished specializing in Hadith, he returned from Dar Al Uloom Deoband to the region of Sindh and studied Imam Ubaid Allah Al-Sindhi at the “Dar Al-Rashad” school, Pir Jahand, and learned the philosophy books of Imam Shah Wali Allah Al-Dahlawy. He died on the 8th of January in 1965 AD when he was 78 years old. He was buried next to Sheikh Ahmad Ali al-Lahouri, may God have mercy on them”.

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Al-F?tiha: 1:1-7.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, ed. 1st, Maktabah Id?rah Isl?h o Tabligh, Lahore, 1965, Vol. 1, p. 27.

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See: al-A‘al?m of Zarkal?, D?r Lil Malaiyeen, 2002, Vol. 8, pp. 114-15.

Musannaf of Ibn Ab? Shaibah, Had?th No. 37710, Vol. 2, p. 293.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 3, p. 37.

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Al-Baqarah: 1.

Al-Itq?n f? ‘Ul?m al-Qur?n of al-Suy?t?, ed. 2nd, al-Maktabah Muassasat al-Kutub al-Thaq?fiyah, Beirut, 2004, Vol. 2, p. 454.

?li ‘Imr?n: 7.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 3, p. 37.

See: al-A‘al?m of Zarkal?, Vol. 5, p. 322.

Ibid, Vol. 6, p. 251.

See: Muqaddimah f? Us?l al-Tafseer of Ibn Taymiyyah, D?r Maktabah al-Hay?t, without date, p. 291.

Z?d al-Mas?r f? ‘Ilm al-Tafseer of al-Jawz?, Vol. 1, p. 302.

See: Tafseer R?h al-M‘?n? of Haqq? al-Buruswi, D?r Ihy? al-Tur?th, without date, Vol. 7, p. 123.

See: Tafseer al-Qur?n al-‘Az?m of Ibn Kath?r, Vol. 1, p. 262.

See: al-A‘al?m of Zarkal?, Vol. 7, p. 117.

See: al-A‘al?m of Zarkal?, Vol. 5, p. 185.

Al-Itq?n f? ‘Ul?m al-Qur?n of al-Suy?t?, Vol. 3, p. 73.

Fussilat: 26.

Al-Durar al-K?minah of Ibn Hajr al-‘Asqal?n?, Dairat al-‘Uthm?niyah, Hyderabad, India, 1349 A.H., Vol. 1, pp. 373-74.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 1, p. 3. .

See: Tafseer al-Qur?n al-‘Az?m of Ibn Kath?r, Vol. 1, p. 270.

Muhammad: 24.

See: Tafseer al-M ‘?rif al-Qur?n of al-F?r?q?, Vol. 1, p. 123.

Al-Qamar: 17.

See: Tafseer al-Qur?n al-‘Az?m of Ibn Kath?r, Vol. 1, p. 112.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 1, p. 213.

Ibid., p. 85

See: al-A‘al?m of Zarkal?, Vol. 7, p. 108..

Ibid., Vol. 2, p. 255.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 2, p. 305.

Al-A‘ar?f: 78.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 3, p. 382. .

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 3, p. 115. .

Al-Mufrad?t f? Ghar?b al-Qur?n of al-Isfih?n?, Maktabah D?r al-Qalam, 2009, p. 493.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 4, p. 395. .

Al-An‘?m: 44.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 2, p. 459.

Al-Mufrad?t f? Ghar?b al-Qur?n of al-Isfih?n?, p. 143.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 2, p. 479. .

Al-Baqarah: 238.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 1, p. 453. .

Al-An‘?m: 151.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 3, p. 137. .

Ibid., Vol. 4, p. 273.

See: Ilh?m al-Rahm?n of ‘Ubaidullah Sindhi, D?r Bait al-Hikmat, Hydarabad, Sindh, 1978, Vol. 1, p. 184.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 1, p. 281.

Qur?n? Sha?r-e Inqil?b of ‘Ubaidullah Sindhi, Rahimia Matbooat, Lahore, 2009, p. 291.

Dars-e Qur?n of Abdul Hayye al-F?r?q?, Vol. 4, p. 193.

Ibid., Vol. 5, p. 257.

Qur?n k? Mutli ‘ah Kesy Kiy? J?e of Im?m ‘Ubaidull?h Sindh?, Id?rah Hikmat-e Qur?n, Karachi, without date, p. 37.

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Published

2022-03-31

How to Cite

Abbas, K., Nadeem, D. M. T., & Farooq, D. H. S. (2022). The Methodology of Sheikh ‘Abdul Hayye al-Fārūqī and His Contemporary Approach to His Urdu Exegesis “Dars-e Qurān”: A Critical Appreciation: منهج الشيخ عبد الحي الفاروقي وأسلوبه المعاصر من خلال تفسيره الأردوى "درس قرآن": دراسة وصفية نقدية. Al Khadim Research Journal of Islamic Culture and Civilization, 3(1), 1–14. https://doi.org/10.53575/arjicc.v3.01(22)a1.1-14