Analysis of the Concept of the Attribute of Tawab and Social Interaction
صفت التوَّابُ کے مفہوم کا تجزیہ اور سماجی تفاعل
Keywords:
Tawab, repentance, interactive function, social valueAbstract
The attribute of Tawab (The Accepter of Repentance) is among the most valuable trat of Allah (SWT). It is mentioned in Quran and hadith in various contexts, and it has a profound impact on human psychology and behavior. This paper analyzes the concept and function of Tawab according to the Quran and hadith. It begins by discussing the meaning of Tawab and its scope of action. The paper then examines the application of this attribute in hadith of Prophet Muhammad (peace be upon him) and the meanings and concepts given by lexicographers and scholars. The paper further explores the relationship between this attribute and the relationship between humans, as well as the social implications of this attribute. It argues that the attribute of Tawab is not only a purely divine right but a social value. It is reflected in humans as a social value and encompasses the entire system of the world. Every individual, society, nation, and people who strive for peace and security in society must have this value in general. The paper finally concludes by highlighting the importance of the attribute of Tawab in human life. It argues that this attribute can help humans to overcome their mistakes and sins, and to lead a more fulfilling and righteous life.
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Abdullah bin Umar bin Al-Khattab bin Nafail bin Abd al-Uzi bin Riyah bin Qurat bin Razah bin Udi bin Ka’b bin Lui bin Ghalib, Imam, Qudwa, Shaykh al-Islam, Abu Abd al-Rahman, Qureshi, Adwi, was born in Makkah and then settled in Madinah. He converted to Islam as a child and migrated with his father. He could not join the Battle of Uhud because he was still a minor. Their first battle was trench warfare. He is among those who took part in Bayt al-Shajarah. His mother and Umm al-Mu'minin Hafsa (may Allah be pleased with her) was Zainab bint Maz'un, the sister of Uthman bin Maz'un Jamhi.
He told the Prophet, may God bless him and grant him peace, his father, Abu Bakr, Uthman, Ali, Bilal, Suhaib, Amir bin Rabi'ah, Zayd bin Thabit, Zayd bin Amr, Sa'd, Ibn Mas'ud, Uthman bin Talha, Aslam, Hafsa (his sister). ) and narrated many hadiths from Aisha and others.
Sunan Ibn Majah, Chapter Al-Istighfar Volume 2, Number 3814
Sunan Abi Dadu, Chapter Al-Tashhad, Volume 1, Number 969
Musnad Abi Dawud al-Tayalasi Abu Dawud Sulaiman bin Dawood bin Al-Jarod al-Tayalasi al-Basri (died: 204 AH) Chapter Uma Asnad Abd Allah bin Mas’ud may God be pleased with him J1, Number 337. Dar Hajr - Egypt
The Author of Ahadith and Antiquities, Abu Bakr bin Abi Shaybah, Abdullah bin Muhammad bin Ibrahim bin Uthman bin Khawti al-Absi (died: 235 AH), Chapter Al-Kalamat al-Taqqi Adam min Rabbah, Volume 6, Number 29251. Al-Rashid Library - Al-Riyadh
He is Abu al-Hassan Hashemi Ali bin Abi Talib bin Abdul Muttalib bin Hashim, according to the Sahih saying, he was born ten years before the Ba'ath, he grew up in the lap of the Prophet (peace and blessings of Allah be upon him) and was never separated from him, may he excel in Islam. He was among those who went, became the son-in-law of Mustafa (peace be upon him), fought in the cause of Allah and became one of the knights of Islam, participated in all the battles with the Prophet (peace be upon him) except the battle of Tabuk. Ali bin Abi Talib (may Allah be pleased with him) was martyred on the seventeenth of Ramadan in the year forty Hijri, and he was sixty years old or less or a couple of years older.
Al-Musnaf fi al-Ahadith and Al-Atar, Abu Bakr bin Abi Shaybah, Chapter Ma Ja’an Ali, No. 29521, Al-Rashid Library - Al-Riyadh
Abdullah bin Mas'ud bin Ghalib bin Habib bin Shamkh bin Far bin Makhzoom bin Sahlah bin Kahl bin Al-Harith bin Tamim bin Sa'd bin Hazail bin Mudraqa bin Ilyas, Hazli, a resident of Makkah, the leader of the Messenger of Allah, may God bless him and grant him peace, and among the jurists of the Companions. One of those who narrated a lot of knowledge from the Messenger of Allah, may God bless him and grant him peace.
Abdullah bin Masoud (RA) was among those who excelled in Islam. He accepted Islam at a time when Dar Arqam had not yet become a gathering place for the Companions of the Prophet (peace be upon him). The order of his conversion to Islam is disputed, some say that he was the sixth Muslim and some say that he was the twenty-second person to accept Islam.
Abdullah bin Masoud (RA) was one of the jurists of the Companions and was also known by the title of "Saheb al-Qur'an" because he memorized and expounded the Qur'an extensively. He was also one of the first to collect the Holy Quran.
Abdullah bin Masoud was one of the mujahideen in the cause of Allah and he participated in the battles of Badr, Uhud, Khandaq, Khyber, conquest of Makkah, Hunain and Taif along with the Messenger of Allah.
Abdullah bin Masoud (RA) was an ascetic from the world and was known for his piety and piety. He often prayed, fasted and did dhikr.
Abdullah bin Masoud died in 32 AH in Kufa, Iraq.
Author of Al-Ahadith and Antiquities, Abu Bakr bin Abi Shaybah, Chapter Ma Jaa by Abdullah bin Masoud, No. 29527. Al-Rashid Library - Al-Riyadh
Aisha's name is Aisha bint Abi Bakr al-Sadiq bin Abi Qahafa Uthman bin Amir bin Umar bin Ka'b bin Sa'd bin Tayyim bin Marah bin Ka'b bin Lui bin Ghalib bin Fahr bin Malik.
She was Umm al-Mu'minin, that is, the wife of the Messenger of Allah, peace and blessings be upon him. She was one of the jurists of the Companions, that is, she had a lot of knowledge of jurisprudence. Narrated a lot of hadiths from him and also commented on them. She was the companion who narrated the most hadiths from the Prophet.
Aisha was born in Makkah in 4 AH. He was married to Rasulullah Sallallahu Alaihi Wasallam in 2 Hijri after the death of Khadija. She was the youngest wife of the Prophet (peace be upon him) and the Prophet (peace be upon him) loved her very much. Aisha (RA) participated with the Messenger of Allah (PBUH) in the battles of Uhud, Khandaq, Khyber, conquest of Makkah, Hunain and Taif. Aisha died in Madinah in 58 AH and was buried in Baqi.
Al-Adab al-Mufard with Taliqat Muhammad bin Ismail bin Ibrahim bin Al-Mughira Al-Bukhari, Abu Abdullah (died: 256 AH). Chapter Sayyid al-Ist-Igfaar, Volume 1, Number 619. Library of Al-Maarif for Distribution, Riyadh.
Al-Adab al-Mufard with Taliqat Muhammad bin Ismail bin Ibrahim bin Al-Mughira al-Bukhari, Abu Abdullah (died: 256 AH). Chapter, Volume 1, Number 630. Library of Al-Maarif for Distribution, Riyadh.
The name of Zayd bin Thabit, may God be pleased with him, is Zayd bin Thabit bin Al-Dahhak al-Ansari. He was a Jalil-ul-Qadr companion. He was a writer of revelations, meaning he wrote revelations for the Prophet (peace be upon him).
He was the sheikh of Qara, meaning he was the imam of reciting the Holy Quran. He was the mufti of Medina, meaning he gave fatwas to the people of Medina. He narrated hadith from the Prophet.
He recited a part of the Holy Quran or the whole Quran on the Prophet.
Zayd bin Thabit was born in Madinah in 3 Hijri. He grew up under the tutelage of the Prophet and the Prophet loved him very much. He was a scribe of revelation and he wrote revelation for the Prophet. He was one of the first compilers of the Holy Quran. He was a jurist and mufti and used to give fatwas to the people of Medina. He was a reciter of the Qur'an and used to teach the Qur'an to the people of Madinah. Zayd bin Thabit (RA) died in Madinah in 45 AH.
Al-Mu'jam al-Kabir, Sulaiman bin Ahmad bin Ayyub bin Mutair al-Lakhmi al-Shami, Abu al-Qasim al-Tabarani (died: 360 AH), chapter of Abu al-Darda by Zayd bin Thabit. Ibn Taymiyyah Library - Cairo.
Abu al-Darda' Awimar bin Zayd bin Qays al-Ansari al-Khazraj, Sahabi, jurist, judge, reciter of the Qur'an and one of the narrators of the Prophetic hadith, he was from Bani Ka'b bin al-Khazraj bin al-Harith bin al-Khazraj among the Ansar. accepted Islam late in the day, and protected the Prophet on the day of Uhud, and saw what happened after that, and was very diligent in worship and recitation of the Qur'an. After that he went to Syria to teach the people the Qur'an and to make them jurisprudents in their religion, and he assumed the post of Qaza of Damascus, and he remained there until he died there during the caliphate of Uthman bin Affan. happened
The Names and Attributes of Al-Bayhaqi Ahmed bin Al-Hussain bin Ali Al-Khusro-Jirdi Al-Khorasani, Abu Bakr Al-Bayhaqi (died: 458 AH) Chapters of the Chapters of Dhikr al-Asma' which follow the proofs of his guidance Siwah, Vol. 1, No. 129 Al-Sawadi Library, Jeddah - Al-Malmak al-Arabiya Saudi Arabia
Al-Amali al-Khamisiyah by Al-Shajri Yahya (Al-Murshid Ballah) Ibn Al-Hussein (Al-Mufiq) Ibn Ismail Ibn Zayd al-Hasani Al-Shajri al-Jarjani (died 499 AH), chapter in al-Tawbah and what is connected with it, vol. 1, number 1115. Dar al-Kutub al-Al-Ilmiya, Beirut - Lebanon
The name of Anas bin Malik, may Allah be pleased with him, is Anas bin Malik bin Al-Nazr bin Zamzam Al-Ansari Al-Khazri. He was a Jalil-ul-Qadr companion. He served the Messenger of Allah, may God bless him and grant him peace, for ten years.
He was one of the narrators of the Prophetic hadith. He was one of the jurists of Madinah. Anas bin Malik was born in 10 Hijri in Madinah. Anas bin Malik died in Basra in 93 Hijri.
Tafsir al-Matridi (Tawilaat Ahl al-Sunnah) by Muhammad bin Muhammad bin Mahmud, Abu Mansour al-Matridi (died: 333 AH), Dar al-Kutub al-Al-Alamiya - Beirut, Lebanon
Imam al-Ghazali's name is Abu Hamid Muhammad al-Ghazali al-Tawsi al-Nisaburi. He was born in the fifth century Hijri. He was a prominent religious scholar. He was an expert in various Islamic arts. He was given the title of "Hajj al-Islam" meaning "Argument of Islam". Among the important services of Imam Ghazali: He defended the Islamic faith with rational arguments. He wrote important books on jurisprudence. He took interest in Islamic Sufism. He criticized Greek philosophy.
Al-Mafiyat al-Ghayb = al-Tafsir al-Kabir Abu Abdullah Muhammad ibn Umar ibn al-Hasan ibn al-Hussain al-Taymi al-Razi al-Mulqib al-Fakhr al-Din al-Razi Khatib Al-Ari (died: 606 AH), Vol.
Imam Qafal Abu Bakr Muhammad ibn Abdullah ibn Ahmad al-Shashi, was a Shafi'i jurist, mujtahid, muhadith, commentator, critic, usulist, moderator, one of the Imams of the Shafi'i religion, and the founder of the Khorasani religion in Shafi'i jurisprudence. He has many works in Fiqh, Usul, Tafsir and Hadith.
Imam Qafal was born in the city of Shash in 360 Hijri. He grew up in a family of knowledge and grace. His father was one of the great Shafi'i jurists of Khorasan.
Imam Qafal acquired knowledge from the great scholars of his time and gained fame in Fiqh, Usul, Tafsir and Hadith. He went to Baghdad, Hijaz, Basra and Kufa in search of knowledge and listened to great Muhadditheen.
Imam Qafal assumed the post of Qazi of Marw and was an Adil Qazi who was known for justice and wisdom.
Among the famous works of Imam Qafal: Sharh al-Muzni, al-Rawzah, al-Musbuq fi Faroo al-Shafi’i, “Ahkam al-Qur’an,” “Al-Hidaya to al-Adalah al-Aqiq”
Imam Qafal died in 418 Hijri in the city of Merv.
Jami al-Bayan fi Taweel al-Qur’an, Author: Muhammad bin Jarir bin Yazid bin Kathir bin Ghalib al-Amli, Abu Jafar al-Tabari (died: 310 AH), vol. 2, p. 72, Al-Risala Foundation
Sharh al-Aqeedah al-Wasitiya Abu Abdullah, Ahmad bin Umar bin Musa'ad al-Hazmi, vol. 17, p. 4.
Matthew 6:14, 15
Luke 23:34
Isaiah 43:25
Matthew 5:7
Hebrews 8:12
Matthew 18:21, 22
John 1:9
Zaboor 103:12
Zaboor 86:5
Matthew 18:35
Mark 11:25
Luke 6:37
Ephesians 4:32
Colossians 3:13
Hebrews 12:15
